Wednesday, September 14, 2011
Lazy Woman's Enchilada Sauce
I enjoy making enchiladas out of leftover rice, spinach, and beans. I tend to do this on weeknights, when I've just gotten home from work and I'm not really in the mood to sit down and cook a huge meal. Rather than go to the trouble of making a from-scratch enchilada sauce, sometimes I take half a jar of spaghetti sauce and modify it to make it an enchilada sauce.
This idea occurred to me when I looked at the ingredients of a jar of tomato and garlic spaghetti sauce and noticed that enchilada sauce had the same base ingredients: tomatoes, garlic, and oregano.
To transform plain ol' pasta sauce into Lazy Woman's Enchilada Sauce, add:
2 tablespoons unsweetened baker's chocolate
4-5 tablespoons cinnamon
1 tablespoon chili flakes
2 tablespoons all purpose flour (for thickening -- don't use if you plan on keeping enchiladas warm in the oven for some time)
Combine in saucepan, simmer for 4-5 minutes, pour over enchiladas, and then bake.
Labels:
Cheating,
dinner,
Lazy Womens Enchilada Sauce,
lunch,
Mexican
Monday, September 5, 2011
Apple Cinnamon Vegan Cupcakes
O-kay. I have not abandoned this blog, although it might seem like I have. An unusually frantic Spring* turned into a huge Summer writer's block, and now it's Labor Day Weekend and here we are.
It is fitting, then, that my latest recipe is a Spring / Summer cupcake recipe that I have modified for Fall. So here we go....
Apple Cinnamon Vegan Cupcakes
(Inspired by the recipe for strawberry cupcakes from the book The Happy Herbivore, by Lindsay S. Nixon.)
Ingredients (makes 12)
2 cups all purpose flour
1 tsp baking powder
1/2 tsp baking soda
1/2 cup applesauce
1 cup sugar
1 and 1/2 cups Vanilla flavored Almond Milk (I like Silk's Real Almond)
2 tsps lemon juice
Dust the tops with powdered sugar, or you can use a quick (non vegan) cream cheese frosting.
(I have not tried to make tofu frosting yet, trying to do so will be another post.)
Quick Cream Cheese Frosting
Ingredients
1/4th cup powdered sugar
1/2 of a stick of cream cheese
1 tsp vanilla
Cream together the powdered sugar, vanilla, and cream cheese until they are fully blended together. Should frost 12.
*My grandmother got very sick and died.
It is fitting, then, that my latest recipe is a Spring / Summer cupcake recipe that I have modified for Fall. So here we go....
Apple Cinnamon Vegan Cupcakes
(Inspired by the recipe for strawberry cupcakes from the book The Happy Herbivore, by Lindsay S. Nixon.)
Ingredients (makes 12)
2 cups all purpose flour
1 tsp baking powder
1/2 tsp baking soda
1/2 cup applesauce
1 cup sugar
1 and 1/2 cups Vanilla flavored Almond Milk (I like Silk's Real Almond)
2 tsps lemon juice
Dust the tops with powdered sugar, or you can use a quick (non vegan) cream cheese frosting.
(I have not tried to make tofu frosting yet, trying to do so will be another post.)
Quick Cream Cheese Frosting
Ingredients
1/4th cup powdered sugar
1/2 of a stick of cream cheese
1 tsp vanilla
Cream together the powdered sugar, vanilla, and cream cheese until they are fully blended together. Should frost 12.
*My grandmother got very sick and died.
Labels:
Baking,
Dessert,
Fall,
vegan cupcakes,
Vegan Friendly Baking
Thursday, March 3, 2011
Animal Liberation -- Peter Singer (eds. 1975, 1990, 2002) Part II: Factory Farming Is Horrific and You Don't Need Meat
I'm not going to talk much about the chapter of Animal Liberation that deals with factory farming, both because the frustrating way they updated the book made it a really confusing chapter to read, but also because the topic has been done to death. Factory farming is a blight on the environment, our moral fabric, and the economy, we get it.
At the end of the book, Peter Singer finds a better historical parallel for the struggle for animal rights than the Civil Rights Movement: he compares the Animal Liberation movement to the social change experienced by a Christianizing Rome. Although he does neglect to mention that people were still being crucified well into the era of the Holy Roman Empire, the changes he does site: the fact that gladiators came to be viewed as murderers, the idea -- imported from Judaism -- that religion was supposed to give people moral guidelines to refrain from pursuing courses of interest that may damage other people, parallel the growing level of awareness that animals are not just appliances for our use, as Aristotle and Descartes would have us believe.
I really enjoyed the Short History of Vegetarianism chapter. It has become a cliche for the mass media to attribute all progressive social movements to the nineteen sixties, so it was doubly refreshing to read about Greek and Roman vegetarians. There are also parallels to the modern animal activist movements: by the middle of the nineteenth century there had already been a few revolutionary thinkers who questioned the way animals were treated by human society. Voltaire protested against vivisection, the RSPCA won the battle to ban turnspit dogs from kitchens, the British Vegetarian Society was founded, and a bunch of American reformers got all freaky-deaky and vegetarian in communes in upstate New York. We as vegetarians have a long heredity.
Next on the Feast: Vegan Cupcakes
Friday, February 25, 2011
Animal Liberation -- Peter Singer (eds. 1975, 1990, 2002) Part I: Lab Animals
I'm breaking up my review of Animal Liberation into two parts because I haven't finished the book yet. I'm a fairly fast reader, but the constant descriptions of what amount to graphic torture scenes are really hard to plow through. It's like Martyrs but with chimpanzees instead of irritatingly beautiful French women.
The edition I have is the newest -- and the fact that the book has been through three different rewrites in three different eras makes reading it a historically interesting but also incredibly schizophrenic experience. Although Australian philosopher Peter Singer does his best to let the reader know when he has updated sections of the material, I still found myself stopping in the middle of a paragraph and thinking, "okay, now that sounds like something someone in 1975 would think, but is it really applicable in 2002's -- or today's -- different social landscape?" Maybe it's just the English major / historian in me talking, but I really wish Singer had just annotated the 1975 text and had done with it. I'm a big girl. I've been to high school. I can read footnotes.
The other thing that bothered me was the constant comparison of "speciesim" to racism. I understand what Singer was trying to accomplish, and I agree with him that in light of decades of scientific evidence that animals feel pain and even, in the case of chimps, have social structures and needs similar to those of humans, it's horrific to think of them being used in often pointless (more on that later) experiments. However, it seems a little disingenuous for a white guy to go around saying, "yes -- repressing farm animals is just like repressing human beings of a different color!" Because what qualifies him to talk about the experience of being racially oppressed, anyway?
It is also beside the point, Singer's point being that animal experimentation is insufficiently evaluated by the responsible scientific authorities and largely unnecessary given our ever more sophisticated use of computer simulations.
But what about cancer and AIDS research? Well, Singer points out that we've already had decades of cancer research using lab animals, and we're still losing the war on cancer. Also? The bodies of animals may be too different from the bodies of humans to make drug testing on animals of any real use. He then gets into a much criticized and absolutely horrifying ethical gray area by suggesting the use of brain damaged humans as an alternative, but I've read and reread those pages and I think he just makes that suggestion to highlight the inhumanity of using animals in research.
Next; The Evils of Factory Farming and Vegetarianism: A Short Guide
The edition I have is the newest -- and the fact that the book has been through three different rewrites in three different eras makes reading it a historically interesting but also incredibly schizophrenic experience. Although Australian philosopher Peter Singer does his best to let the reader know when he has updated sections of the material, I still found myself stopping in the middle of a paragraph and thinking, "okay, now that sounds like something someone in 1975 would think, but is it really applicable in 2002's -- or today's -- different social landscape?" Maybe it's just the English major / historian in me talking, but I really wish Singer had just annotated the 1975 text and had done with it. I'm a big girl. I've been to high school. I can read footnotes.
The other thing that bothered me was the constant comparison of "speciesim" to racism. I understand what Singer was trying to accomplish, and I agree with him that in light of decades of scientific evidence that animals feel pain and even, in the case of chimps, have social structures and needs similar to those of humans, it's horrific to think of them being used in often pointless (more on that later) experiments. However, it seems a little disingenuous for a white guy to go around saying, "yes -- repressing farm animals is just like repressing human beings of a different color!" Because what qualifies him to talk about the experience of being racially oppressed, anyway?
It is also beside the point, Singer's point being that animal experimentation is insufficiently evaluated by the responsible scientific authorities and largely unnecessary given our ever more sophisticated use of computer simulations.
But what about cancer and AIDS research? Well, Singer points out that we've already had decades of cancer research using lab animals, and we're still losing the war on cancer. Also? The bodies of animals may be too different from the bodies of humans to make drug testing on animals of any real use. He then gets into a much criticized and absolutely horrifying ethical gray area by suggesting the use of brain damaged humans as an alternative, but I've read and reread those pages and I think he just makes that suggestion to highlight the inhumanity of using animals in research.
Next; The Evils of Factory Farming and Vegetarianism: A Short Guide
Friday, February 18, 2011
Stand for Planned Parenthood -- A Break From Our Regularly Scheduled Programming
Disclosure: I have had insurance issues for years, so without Planned Parenthood I'd have a hellish time trying to obtain basic birth control.
But these are the reasons you should be worried about proposed cuts to funding for Planned Parenthood:
"Planned Parenthood offers family planning, H.I.V. counseling, treatment for sexually transmitted diseases, cancer screening and other services as well as abortions, mainly to low-income women. Congress has long barred the use of federal money for abortion, but it provides more than $75 million a year to Planned Parenthood affiliates to support family planning for low-income women. Millions more in federal dollars are provided for sex education and, indirectly, through Medicaid and other programs." (Emphasis mine.)
STD rates are rising.
Stand for Planned Parenhood -- sign the open letter here.
But these are the reasons you should be worried about proposed cuts to funding for Planned Parenthood:
"Planned Parenthood offers family planning, H.I.V. counseling, treatment for sexually transmitted diseases, cancer screening and other services as well as abortions, mainly to low-income women. Congress has long barred the use of federal money for abortion, but it provides more than $75 million a year to Planned Parenthood affiliates to support family planning for low-income women. Millions more in federal dollars are provided for sex education and, indirectly, through Medicaid and other programs." (Emphasis mine.)
STD rates are rising.
Stand for Planned Parenhood -- sign the open letter here.
Saturday, February 12, 2011
Cafe Jaffa, Back Bay, Boston
Jeannie Berlin knows that when you've got food on your face you've had a good meal.
I think I have a slight milk allergy. There's something about dairy products that makes me sneeze. In the past few months, any time I have something with yogurt or cheese or even *eugh* a glass of straight milk, I sneeze loudly and embarrassingly for about the amount of time it takes me to dig my bottle of generic allergy pills out of my messenger bag. As I did tonight at Cafe Jaffa. So I'm writing this review in a mild OTC fog. I'm thinking maybe obtaining a couple vegan cookbooks might be in order if my sinuses are to rest in peace. Expect to see some vegan-oriented material in the coming weeks.
That said, Cafe Jaffa has an excellent atmosphere -- a picturesquely battered interior, jeweled lamps and brightly painted tables, and good food for a decent price. You will have to deal with the (to me) slightly nauseating scent of people's sizzling shish kebabs frying as they're taken to the table on metal skillets, but if you don't mind the smell of meat cooking, you will love the vegetarian friendly menu. I had an Israeli white wine -- It was nearly expensive as my meal, but interesting. Dry, with a strong hint of honey. I think you might like it. We started off our meal with a plate of "Potato Bourekas Cafe Jaffa Style", a savory cross between a dumpling and a knish: mashed potatoes with onions and spices wrapped in a noodle-like dough (it reminded me of the dough they make lotus seed buns out of), seasoned with sesame seeds and fried. Eric ordered the Falafel Plate with Tahini Dressing, which was fresh and well prepared if (to me -- I'm not a fan of salad) a little on the bland side.
I had the Big Momma. My name for it, not theirs, but a name that I think is apt: a hommus, baba gannouj, and falafel sandwich. It was delicious -- crunchy, savory, with a sweet but tart bite from the baba -- but drippy. I felt a little like a revoltingly mannered diner in a movie as I dove into my dinner slurped up hommus and baba juice and got a little bit of falafel on my nose somehow. Mmmmm. Always a good sign.
We took some baklava home, and it was good, but not as good as the best baklava I have ever had, which I had in 1995 at a Greek Orthodox church's bake sale and was one of the earliest "hey, food can be stunning" experiences in my memory. But then again, no baklava will ever measure up to that. Cafe Jaffa comes close, though.
Labels:
baba ganouj,
falafel,
honey wine,
hummus,
Israeli
Wednesday, February 2, 2011
Gazpacho Almodovar
Promo pic from Broken Embraces (2009)
A close relative of mine landed in the hospital, and my cat died, so that's why January has been kind of a washout for me, Feast-wise. I also spent much of January working on my New Year's resolution to improve my Spanish so that I can have actual conversations with people about subjects other than the location of the bathrooms at the Museum of Science. Which was a useful skill once upon a time, when I worked in Visitor Services at the Museum of Science, but hasn't come in that handy since. So far, I have a noticed an improvement in my reading and writing skills, even if conversationally I'm still firmly stuck in Me Talk Pretty One Day territory. However, I have gotten to see a lot of really good Almodovar movies by way of wanting to improve my listening skills.
For those of you who do not know Pedro Almodovar, his biggest claim to fame in the US is that he launched the careers of Penelope Cruz and Antonio Banderas. He is also a talented director in his own right, his movies are well known for mixing social commentary, Spanish culture, sympathy for the plight of women, and a large dose of good ol' fashioned sex and violence.
I've noticed that many of his movies feature a dish I would like to call Gazpacho Almodovar, which to the best of my knowledge contains the following:
5 to 6 large ripe tomatoes
1 large cucumber
1 bulb garlic
3 tbs olive oil
3 tbs red wine vinegar
4 chopped green and red bell peppers
3 or 4 packages of sleeping pills
2 1/2 cups ice water
lemon juice
Puree in blender. Serve to whomever you want to bump off. Hide body in cooler of abandoned restaurant, get mistaken for the owner, turn the whole operation into a thriving concern. Have situation go AWRY.
From Women on the Verge of a Nervous Breakdown (1988)
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